Batik solo use best quality fabric decorated with different styles of ornaments carvings and with batik design with dazzling, making each person wearing batik clothes solo feel comfortable, confident, authoritative, passionately alive and passionate. Batik solo is very suitable for use a wide variety of events and also can be used as office uniforms or other relevant institutions.

Kamis, 19 Januari 2017

Batik Lawasan

Batik lawasan merupakan batik yang bermotif tua/kuno/klasik. Batik lawasan berasal dari bahasa jawa “Batik” dan “Lawasan” dari kata lawas (tua).  Batik lawasan juga dikenal dengan nama “Batik Lasem”. Batik Lawasan atau batik lasem mengacu pada batik yang berusia tua dengan motif klasik. Karena banyak pecinta batik lawasan, pengrajin membuat batik baru terkesan lama yaitu bladus atau lusuh karena sudah berusia tua. Untuk membuat batik terkesan lawas, biasanya pengrajin  membuat batik lawasan (tiruan) berwarna hitam, untuk mengesankan warna yang agak pudar, anda bisa menjemurnya sampai terkena sinar matahari setelah mencelupkan pada pewarna napthol (itu berarti sebelum dimasukkan ke garam). Selain itu, untuk  warna coklat, pada saat pewarnaan, dicampur warna napthol coklat dengan warna indigosol abu-abu atau indigosol coklat. Untuk efek yang lebih lagi, anda bisa menggunakan obat kimia bernama PK. Produk akhirnya berupa kain  berefek beda-beda, namun tetap menampakkan efek lawasan.



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Batik Wonogiren

Batik Remukan atau biasa disebut dengan Batik Wonogiren berasal dari Sentra Batik di daerah Kecamatan Tirtomoyo Wonogiri Jawa Tengah. Batik Wonogiren sudah ada sejak tahun 1910 dimana sejak adanya pejabat Keraton yang memberikan tugas kepada para abdi dalem Keraton Mangkunegaran Surakarta untuk bertugas di daerah Tirtomoyo Wonogiri Jawa Tengah. 
Batik Wonogiren dibuat dengan cara unik dalam hal pewarnaan Batik, yaitu dengan memberikan efek remetan atau pecahan malam (Wax).Cara ini akan menghasilkan rembesan dari remukan malam yang menempel pada kain Batik Tulis. Karena keunikan pembuatan nya inilah, Batik Wonogiren sangat cocok untuk digunakan sebagai Baju Batik Sarimbit, seragam Batik atau Baju Batik Keluarga. Batik Wonogiren memiliki karakteristik khusus dalam kreasi corak Batiknya, yakni : Dasaran (kuning kecoklatan), corak Bledak, Sekaran (lukisan Bunga) dan Babaran (guratan pecah).



WONOGIREN
PREMIUM



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Batik Indigo

Batik Indigo menonjolkan kesan warna biru nila kuat yang teduh, seperti warna yang dipeoleh dari hasil fermentasi daun nila selama kurun waktu tertentu. Warna biru nila di pakai untuk mewarnai pakaian Raja atau atau Kaisar atau Pangeran dengan maksud untuk menunjukkan Kekuasaan, Kepemimpinan, Kesetiaan dan Kebijaksanaan seorang penguasa.


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Batik Encim

Encim adalah kata serapan dari bahasa tiong hoa. Sebenarnya di kamus bahasa tiong hoa tidak ada kata encim. Kata encim sendiri berasal dari kata cici yaitu panggilan untuk kakak perempuan suku tiong hoa. Karena pergaulan dengan pribumi jawa kata cici ini berubah kata menjadi encim yang bisa di simpulkan bermakna perempuan cina. Begitulan sejarah kata encim yang kemudian lazim pada zaman dahulu pribumi jawa menyebut wanita tiong hoa dengan sebutan encim.

Jadi Batik encim sendiri mempunyai pengertian kain batik yang dipakai oleh perempuan tiong hoa yang kebanyakan berupa kain sarung, sebagai pasangan kebaya encim. Batik encim mempunyai ciri khas motif flora dengan warna cerah dan kaya warna.


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Batik Jarik Dagel

Batik Jarik Dagel adalah jenis batik semi tulis dengan warna yang menyerupai Jarik Tulis dengan proses batik pola printing dilanjutkan dengan pembatikan menggunakan malam, sehingga warna yang dihasilkan begitu jelas dan kuat. Jarik dagel super memberkan keistimewaan yakni dari segi bahan dan motif yang special menyerupai motif tulis. Dipadukan dengan atas yakni jumputan menjadikan tampilan Anda makin manis dan tetap Njawani


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Selasa, 17 Januari 2017

Which one you like it ??


Encim : the combination of Chinese and Javanese batik motif, on a stamp that process a little more complicated

Kesikan : Batik enhanced with the board (called batik semi write): 80% batik cap, 20% batik write














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About Solo/Surakarta City

Solo is one of the cities that were in the region of the central part of Java island, with is the island of Java also part of one of the biggest islands in the country of Indonesia.

Surakarta (often called Solo and less commonly Sala) is a city in Central Java. The 46 km2 city adjoins Karanganyar Regency and Boyolali Regency to the north, Karanganyar Regency and Sukoharjo Regency to the east and west, and Sukoharjo Regency to the south. On the eastern side of Solo lies Solo River (Bengawan Solo). Its built-up (or metro) area made of Surakarta Municipality and 59 districts spread on 7 regencies was home to 3,649,254 inhabitants as of 2010 census.

Surakarta is the birthplace of the current President of Indonesia, Joko Widodo. He served as Mayor of Surakarta from 2005 to 2012.

The water sources for Surakarta are in the valley of Merapi, a total of 19 locations, with a capacity of 3,404 l/second. The average source water height is 800–1,200 m above sea level. In 1890–1927 there were only 12 wells in Surakarta. Today, underground water wells in 23 locations produce about 45 l/second.

In March 2006, Surakarta's state water company (PDAM) had a production capacity of 865.02 l/second: from Cokrotulung, Klaten, 27 km from Solo, 387 l/s; and from 26 deep wells, with a total capacity of 478,02 l/second. The total reservoir capacity is 9,140 m3 and can serve 55,22% of the population.

One main tourist attraction of Surakarta is the Keraton Surakarta, the palace of Susuhunan Pakubuwono, also the Princely Javanese court of Mangkunegaran. Pasar Gede market is often visited by tourists, mostly for its unique architecture and fame as the biggest traditional market in the Solo area. The Pasar Klewer is famous for its batiks in all prices and qualities, while the Pasar Triwindhu located near Mangkunegaran palace specialises in antiques. 

Within Surakarta tourists can also use the Jaladara old steam train which was launched on in September 2009 for 5.6 km connecting Purwosari Station and City (Sangkrah) Station. In 2011 there were 60 trips and in 2012 will be 80 trips.

Taman Sriwedari is a popular local entertainment park featuring a children's playground, dangdut music performance and Wayang Wong traditional Javanese dance performance almost every night. Near the park is Radyapustaka Museum, one of the oldest museums in Indonesia, with a collection of Javanese cultural artefacts. The traditional batik village of Laweyan and Kampung Batik Kauman, located in the southwest part of the city and the city centre respectively, are famous for producing fine quality Javanese batik.
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Batik Solo / Surakarta

Solo city is a center of batik cloth producers renowned for quality and quality assured. Various types of batik with a variety of designs and color patterns of batik cloth produced by the craftsmen of the town solo batik cloth, was in all regions of Indonesia and even to some areas outside Indonesian state.


Batik solo use best quality fabric decorated with carvings and batik design, making each person wearing batik clothes solo feel comfortable, confident and authoritative. Batik solo with different styles of ornaments carvings and batik design with dazzling colors makes everyone who wears Batik Solo feel passionately alive and passionate.


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Types of Batik indonesia

As each region has its own traditional pattern, batiks are commonly distinguished by the region they originated in, such as batik Solo, batik Pekalongan, and batik Madura. Batiks from Java can be distinguished by their general pattern and colours into batik pedalaman (inland batik) or batik pesisir (coastal batik). Batiks which do not fall neatly into one of these two categories are only referred to by their region. A mapping of batik designs from all places in Indonesia depicts the similarities and reflects cultural assimilation within batik designs.

Javanese Batik

Inland Batik



Inland batik or batik kraton (Javanese court batik) is the oldest form of batik tradition known in Java. Inland batik has earthy colour such as black, indigo, brown, and sogan (brown-yellow colour made from the tree Peltophorum pterocarpum), sometimes against a white background, with symbolic patterns that are mostly free from outside influence. Certain patterns are reserved for royalty, while other are worn on specific occasions. At a Javanese wedding for example, the bride wears specific patterns at each stage of the ceremony. Noted inland batiks are produced in Solo and Jogjakarta, cities traditionally regarded as the centre of Javanese culture. Batik Solo typically has sogan background and is preserved by the Susuhunan and Mangkunegaran Court. Batik Jogja typically has white background and is preserved by the Yogyakarta Sultanate and Pakualaman Court.

Coastal Batik
Coastal batik is produced in several areas of northern Java and Madura. In contrast to inland batik, coastal batiks have vibrant colours and patterns inspired by a wide range of cultures as a consequence of maritime trading. Recurring motifs include European flower bouquets, Chinese phoenix, and Persian peacocks. Noted coastal batiks are produced in Pekalongan, Cirebon, Lasem, Tuban, and Madura. Pekalongan has the most active batik industry.

A notable sub-type of coastal batik called Jawa Hokokai is not attributed to a particular region. During the Japanese occupation of Indonesia in early 1940, the batik industry greatly declined due to material shortages. The workshops funded by the Japanese however were able to produce extremely fine batiks called Jawa Hokokai. Common motifs of Hokokai includes Japanese cherry blossoms, butterflies, and chrysanthemums.

Another coastal batik called tiga negeri (batik of three lands) is attributed to three regions: Lasem, Pekalongan, and Solo, where the batik would be dipped in red, blue, and sogan dyes respectively. As of 1980, batik tiga negeri was only produced in one city.

Sundanese Batik

Sundanese or Priangan Batik is the term for batik from the Priangan region of West Java and Banten. Although Priangan batiks can use a wide range of colours, a preference for indigo is seen in some of its variants. Natural indigo dye made from Indigofera is among the oldest known dyes in Java, and its local name tarum has lent its name to the Citarum river and the Tarumanagara kingdom, which suggests that ancient West Java was once a major producer of natural indigo. Noted Priangan batik is produced in Ciamis, Garut, and Tasikmalaya. Other traditions include Batik Kuningan influenced by batik Cirebon, batik Banten that developed quite independently, and an older tradition of batik Baduy.

Batik Banten employs bright pastel colours and represents a revival of a lost art from the Sultanate of Banten, rediscovered through archaeological work during 2002–2004. Twelve motifs from locations such as Surosowan and several other places have been identified.

Batik Baduy only employs indigo colour in shades ranged from bluish black to deep blue. It is traditionally worn as iket, a type of Sundanese headress similar to Balinese udeng, by Outer Baduy people of Lebak Regency, Banten.

Sumatran Batik


Trade relations between the Melayu Kingdom in Jambi and Javanese coastal cities have thrived since the 13th century. Therefore, coastal batik from northern Java probably influenced Jambi. In 1875, Haji Mahibat from Central Java revived the declining batik industry in Jambi. The village of Mudung Laut in Pelayangan district is known for producing batik Jambi. Batik Jambi, as well as Javanese batik, influenced the Malaysian batik.

The Minangkabau people also produce batik called batiak tanah liek (clay batik), which use clay as dye for the fabric. The fabric is immersed in clay for more than 1 day and later designed with motifs of animal and flora. The Batik from Bengkulu, a city on west coast of Sumatra, is called Batik Besurek, which literary means "batik with letters" as they draw inspiration from Arabic calligraphy.

Balinese Batik




Batik making in the island of Bali is relatively new, but a fast-growing industry. Many patterns are inspired by local designs, which are favoured by the local Balinese and domestic tourists. Objects from nature such as frangipani and hibiscus flowers, birds or fishes, and daily activities such as Balinese dancer and ngaben processions or religious and mythological creatures such as barong, kala and winged lion are common. Modern batik artists express themselves freely in a wide range of subjects.

Contemporary batik is not limited to traditional or ritual wearing in Bali. Some designers promote batik Bali as elegant fabric that can be used to make casual or formal cloth. Using high class batik, like hand made batik tulis, can show social status.
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About Batik Indonesia


Batik is a technique of wax-resist dyeing applied to whole cloth, or cloth made using this technique. Batik is made either by drawing dots and lines of the resist with a spouted tool called a canting (Javanese pronunciation satin, also spelled tjanting), or by printing the resist with a copper stamp called a cap (Javanese pronunciation : cap, also spelled tjap). The applied wax resists dyes and therefore allows the artisan to colour selectively by soaking the cloth in one colour, removing the wax with boiling water, and repeating if multiple colours are desired.

A tradition of making batik is found in various countries, including Indonesia, Malaysia, Singapore, India, Bangladesh, Sri Lanka, Philippines and Nigeria; the batik of Indonesia, however, is the best-known. Indonesian batik made in the island of Java has a long history of acculturation, with diverse patterns influenced by a variety of cultures, and is the most developed in terms of pattern, technique, and the quality of workmanship.[1] In October 2009, UNESCO designated Indonesian batik as a Masterpiece of Oral and Intangible Heritage of Humanity.

The word batik is Javanese in origin. It may either come from the Javanese word amba ('to write') and titik ('dot'), or may derive from a hypothetical Proto-Austronesian root *beCík ('to tattoo'). The word is first recorded in English in the Encyclopædia Britannica of 1880, in which it is spelled battik. It is attested in the Indonesian Archipelago during the Dutch colonial period in various forms: mbatek, mbatik, batek and batik.

Wax resist dyeing of fabric is an ancient art form. It already existed in Egypt in the 4th century BC, where it was used to wrap mummies; linen was soaked in wax, and scratched using a stylus. In Asia, the technique was practised in China during the Tang Dynasty (618-907 AD), and in India and Japan during the Nara Period (645-794 AD). In Africa it was originally practised by the Yoruba tribe in Nigeria, Soninke and Wolof in Senegal. These African version however, uses cassava starch or rice paste, or mud as a resist instead of beeswax.

The art of batik is most highly developed in the island of Java in Indonesia. In Java, all the materials for the process are readily available — cotton and beeswax and plants from which different vegetable dyes are made. Indonesian batik predates written records: G. P. Rouffaer argues that the technique might have been introduced during the 6th or 7th century from India or Sri Lanka. On the other hand, the Dutch archaeologist J.L.A. Brandes and the Indonesian archaeologist F.A. Sutjipto believe Indonesian batik is a native tradition, since another regions in Indonesia such as Toraja, Flores, Halmahera, and Papua, which were not directly influenced by Hinduism, have an age-old tradition of batik making.

Rouffaer reported that the gringsing pattern was already known by the 12th century in Kediri, East Java. He concluded that this delicate pattern could be created only by using the canting, an etching tool that holds a small reservoir of hot wax, and proposed that the canting was invented in Java around that time. The carving details of clothes worn by East Javanese Prajnaparamita statues from around the 13th century show intricate floral patterns within rounded margins, similar to today's traditional Javanese jlamprang or ceplok batik motif. The motif is thought to represent the lotus, a sacred flower in Hindu-Buddhist beliefs. This evidence suggests that intricate batik fabric patterns applied with the canting existed in 13th-century Java or even earlier.

In Europe, the technique was described for the first time in the History of Java, published in London in 1817 by Stamford Raffles, who had been a British governor for Bengkulu, Sumatra. In 1873 the Dutch merchant Van Rijckevorsel gave the pieces he collected during a trip to Indonesia to the ethnographic museum in Rotterdam. Today the Tropenmuseum houses the biggest collection of Indonesian batik in the Netherlands. The Dutch and Chinese colonists were active in developing batik, particularly coastal batik, in the late colonial era. They introduced new patterns as well as the use of the cap (copper block stamps) to mass-produce batiks. Displayed at the Exposition Universelle at Paris in 1900, the Indonesian batik impressed the public and artists.

In the 1920s, Javanese batik makers migrating to Malaya (now Malaysia) introduced the use of wax and copper blocks to its east coast.

In Subsaharan Africa, Javanese batik was introduced in the 19th century by Dutch and English traders. The local people there adapted the Javanese batik, making larger motifs with thicker lines and more colours. In the 1970s, batik was introduced to Australia, where aboriginal artists at Erna Bella have developed it as their own craft.

Technique

Firstly, a cloth is washed, soaked and beaten with a large mallet. Patterns are drawn with pencil and later redrawn using hot wax, usually made from a mixture of paraffin or bees wax, sometimes mixed with plant resins, which functions as a dye-resist. The wax can be applied with a variety of tools. A pen-like instrument called a canting (Javanese pronunciation : canting, sometimes spelled with old Dutch orthography tjanting) is the most common. 


A tjanting is made from a small copper reservoir with a spout on a wooden handle. The reservoir holds the resist which flows through the spout, creating dots and lines as it moves. For larger patterns, a stiff brush may be used. Alternatively, a copper block stamp called a cap (Javanese pronunciation : cap; old spelling tjap) is used to cover large areas more efficiently.


Applying wax using cap (copper plate stamps).

After the cloth is dry, the resist is removed by boiling or scraping the cloth. The areas treated with resist keep their original colour; when the resist is removed the contrast between the dyed and undyed areas forms the pattern. This process is repeated as many times as the number of colours desired.

The most traditional type of batik, called batik tulis (written batik), is drawn using only the canting. The cloth need to be drawn on both sides and dipped in a dye bath three to four times. The whole process may take up to a year; it yields considerably finer patterns than stamped batik.

Many Indonesian batik patterns are symbolic. Infants are carried in batik slings decorated with symbols designed to bring the child luck, and certain batik designs are reserved for brides and bridegrooms, as well as their families. Some designs are reserved for royalties, and even banned to be worn by commoners. Consequently, a person's rank could be determined by the pattern of the batik he or she wore. Further study to the geometry of symbolism in Indonesian batik showed the applicability of fractal geometry in traditional designs.

Batik garments play a central role in certain Javanese rituals, such as the ceremonial casting of royal batik into a volcano. In the Javanese naloni mitoni ceremony, the mother-to-be is wrapped in seven layers of batik, wishing her good things. Batik is also prominent in the tedak siten ceremony when a child touches the earth for the first time.

In October 2009, UNESCO designated Indonesian batik as a Masterpiece of Oral and Intangible Heritage of Humanity. As part of the acknowledgment, UNESCO insisted that Indonesia preserve its heritage. The day, October 2, 2009 has been stated by Indonesian government as National Batik Day, as also at the time the map of Indonesian batik diversity by Hokky Situngkir was opened for public for the first time by the Indonesian Ministry of Research and Technology.

The popularity of batik in Indonesia has varied. Historically, it was essential for ceremonial costumes and it was worn as part of a kebaya dress, commonly worn every day. The use of batik was already recorded in the 12th century, and the textile has become a strong source of identity for Indonesians crossing religious, racial and cultural boundaries.

The batik industry of Java flourished from the late 1800s to early 1900s, but declined during the Japanese occupation of Indonesia. With increasing preference of western clothing, the batik industry further declined following the Indonesian independence. Batik has somewhat revived at the turn of the 21st century, through the efforts of Indonesian fashion designers to innovate batik by incorporating new colours, fabrics, and patterns. Batik has become a fashion item for many Indonesians, and may be seen on shirts, dresses, or scarves for casual wear; it is a preferred replacement for jacket-and-tie at certain receptions. Traditional batik sarongs are still used in many occasions.

After the UNESCO recognition for Indonesian batik on 2 October 2009, the Indonesian administration asked Indonesians to wear batik on Fridays, and wearing batik every Friday has been encouraged in government offices and private companies ever since. 2 October is also celebrated as National Batik Day in Indonesia. Batik had helped improve the small business local economy, batik sales in Indonesia had reached Rp 3.9 trillion (US$436.8 million) in 2010, an increase from Rp 2.5 trillion in 2006. The value of batik exports, meanwhile, increased from $14.3 million in 2006 to $22.3 million in 2010.


Batik is also popular in the neighbouring countries of Singapore and Malaysia. It is produced in Malaysia with similar, but not identical, methods to those used in Indonesia. Prior to UNESCO's recognition and following the 2009 Pendet controversy, Indonesia and Malaysia disputed the ownership of batik culture. However, Dr Fiona Kerlogue of the Horniman museum argued that the Malaysian printed wax textiles, made for about a century, were quite a different tradition from the "very fine" traditional Indonesian batiks produced for many centuries.

Batik is featured in the national airline uniforms of the three countries, represented by batik prints worn by flight attendants of Singapore Airlines, Garuda Indonesia and Malaysian Airlines. The female uniform of Garuda Indonesia flight attendants is a modern interpretation of the Kartini style kebaya with parang gondosuli motifs.
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